Editor's note: Nicholas McGeehan is co-director of human rights research and advocacy group FairSquare, which works among other things on the nexus between sport and authoritarianism. He is a former senior researcher at Human Rights Watch and holds a PhD in international law from the European University Institute in Florence.
Boycotts, divestments and sanctions are each controversial and contentious in their own right, but when combined under the right conditions, they have explosive potential. BBC football presenter Gary Lineker found this out to his cost when he retweeted a call from Palestine’s BDS movement to suspend Israel from FIFA and the International Olympic Committee (IOC) until such time the Israeli state ends what they called “the crime of genocide it is perpetrating in Gaza” and its occupation of Palestinian territory. Lineker quickly deleted his retweet but not before the UK’s most popular right-wing tabloid newspaper, The Daily Mail, spotted it and renewed their fulminating campaign against Lineker’s support for political causes that run contrary to the Mail’s editorial positions. The Daily Mail does not oppose sporting boycotts, in fact judging from an article by its football columnist, Martin Samuel, it was an ardent supporter of Russia’s ejection from European football in the aftermath of its invasion of Ukraine. “Why should Russian football get to be part of the continent in which it has murdered innocents?,” asked Samuel and in that regard he was not alone and was echoing views heard across the political divide in the west at the time.
The west continues to boycott Russia, its companies have divested from Russia, and its governments are sanctioning Russia. This includes in the sporting arena where nobody batted an eyelid when Russian football teams were excluded from FIFA and UEFA competition, and its athletes excluded from IOC competition. So it seems obvious that it is not so much BDS tactics that offend people in certain quarters, but rather their target. Russia can be BDS’d until the cows come home, but BDS’ing Israel is beyond the pale. You can see how it might be hard to explain to a child.
Through an examination of the widely divergent responses to Russia’s actions in Ukraine and Israel’s actions in Gaza, this piece argues that FIFA and the IOC have aligned themselves with the political positions of the countries of the global north. With reference to previous sporting boycotts, it demonstrates how an absence of rules has left FIFA and the IOC sailing rudderless into stormy geopolitical waters and argues that they need to institute rules to guide their responses to events of this gravity and magnitude. Dispensing once and for all with the canard that sport and politics can be kept apart would enable sport’s governing bodies to appropriately leverage their political power and not merely act as puppets of the global north. More...
Editor's note:
Daniela is a researcher at the Asser Institute in the field of sport and human rights. She has a
background in public international law and human rights law and defended
her PhD project entitled “Blurred Lines of Responsibility and
Accountability – Human Rights Abuses at Mega-Sporting Events” in April
2021 at Tilburg University. She also works as independent consultant in the field of sport and human rights for the Centre for Sport and Human Rights, or the European Parliament among other clients from the sports ecosystem
As Head of Policy and Outreach, Guido is in charge of the Centre for Sport & Human Rights engagement with governments, international and intergovernmental organisations and sports organisations. He represents the Centre at conferences, events and bilateral dialogues to reach new audiences and partners and raise public awareness and understanding of the Centre’s work .
On February 24,
2022, the Russian military invaded Ukrainian territory. What followed was an
escalation of the war, day by day, causing thousands of victims and forcing
millions of people to flee. On March 2, the UN General Assembly overwhelmingly adopted a resolution deploring "in the strongest possible terms" Russia's
aggression against Ukraine by a vote of 141 to 5, with 35 abstentions. On March
29, Russian and Ukrainian representatives met in Istanbul for another round of
negotiations. No ceasefire has been agreed and hostilities continue.
Many states,
international organizations and corporations quickly took measures in response
to this invasion. Hundreds of companies decided to withdraw
from Russia. Some countries decided to strengthen economic
sanctions against Russia and Belarus and to provide military and economic help
to Ukraine. Many civil society actors mobilised to organize and provide humanitarian
support for Ukraine. Interestingly, international sports organisations like the
International Olympic Committee (IOC), the Fédération Internationale de Football
Association (FIFA), World Athletics and many other international federations, issued
statements condemning the invasion and imposed bans and sanctions on Russian
and Belarussian sports bodies and athletes.
This blog post provides
an overview of the measures adopted by a number of international sports
federations (IFs) that are part of the Olympic Movement since
the beginning of the war and analyses how they relate to the statements issued
by the IOC and other sanctions and measures taken by international sports organisations
in reaction to (geo)political tensions and conflict.
More...
On Wednesday 14 July 2021 from 16.00-17.30 CET, the Asser International Sports Law Centre, in collaboration with Dr Marjolaine Viret, is organizing a Zoom In webinar on Rule 50 of the Olympic Charter and the right to free speech of athletes.
As the Tokyo Olympics are drawing closer, the International Olympic Committee just released new Guidelines on the implementation of Rule 50 of the Olympic Charter.
The latter Rule provides that ‘no kind of demonstration or political,
religious or racial propaganda is permitted in any Olympic sites, venues
or other areas’. The latest IOC Guidelines did open up some space for
athletes to express their political views, but at the same time continue
to ban any manifestation from the Olympic Village or the Podium. In
effect, Rule 50 imposes private restrictions on the freedom of
expression of athletes in the name of the political neutrality of
international sport. This limitation on the rights of athletes is far from uncontroversial
and raises intricate questions regarding its legitimacy,
proportionality and ultimately compatibility with human rights standards
(such as with Article 10 of the European Convention on Human Rights).
This webinar aims at critically engaging with Rule 50 and its
compatibility with the fundamental rights of athletes. We will discuss
the content of the latest IOC Guidelines regarding Rule 50, the
potential justifications for such a Rule, and the alternatives to its
restrictions. To do so, we will be joined by three speakers, Professor Mark James from Manchester Metropolitan University, who has widely published on the Olympic Games and transnational law; Chui Ling Goh, a Doctoral Researcher at Melbourne Law School, who has recently released an (open access) draft of an article on Rule 50 of the Olympic Charter; and David Grevemberg, Chief
Innovation and Partnerships Officer at the Centre for Sport and Human
Rights, and former Chief Executive of the Commonwealth Games Federation
(CGF).
Guest speakers:
- Prof. Mark James (Metropolitan Manchester University)
- Chui Ling Goh (PhD candidate, University of Melbourne)
- David Grevemberg (Centre for Sport and Human Rights)
Moderators:
Free Registration HERE
Editor's note: Rusa Agafonova is a PhD Candidate at the University of Zurich, Switzerland
The Olympic Games are the cornerstone event of the Olympic Movement as a
socio-cultural phenomenon as well as the engine of its economic model. Having worldwide
exposure,[1] the Olympic Games guarantee
the International Olympic Committee (IOC) exclusive nine-digit sponsorship
deals. The revenue generated by the Games is later redistributed by the IOC
down the sports pyramid to the International Federations (IFs), National
Olympic Committees (NOCs) and other participants of the Olympic Movement through
a so-called "solidarity mechanism". In other words, the Games
constitute a vital source of financing for the Olympic Movement.
Because of the money involved, the IOC is protective when it comes to
staging the Olympics. This is notably so with respect to ambush marketing which
can have detrimental economic impact for sports governing bodies (SGBs) running
mega-events. The IOC's definition of ambush marketing covers any intentional and
non-intentional use of intellectual property associated with the Olympic Games as
well as the misappropriation of images associated with them without authorisation
from the IOC and the organising committee.[2]
This definition is broad as are the IOC's anti-ambush rules.More...
Editor’s
note: Thomas Terraz is a L.LM. candidate in
the European Law programme at Utrecht University and a former intern of the Asser International Sports Law Centre
1. Sport Nationalism is Politics
Despite all efforts, the
Olympic Games has been and will be immersed in politics. Attempts to shield the
Games from social and political realities are almost sure to miss their mark
and potentially risk being disproportionate. Moreover, history has laid bare
the shortcomings of the attempts to create a sanitized and impenetrable bubble
around the Games. The first
blog of this series examined the idea of the Games as a sanitized space and
dived into the history of political neutrality within the Olympic Movement to
unravel the irony that while the IOC aims to keep the Olympic Games ‘clean’ of
any politics within its ‘sacred enclosure’, the IOC and the Games itself are largely
enveloped in politics. Politics seep into the cracks of this ‘sanitized’ space through:
(1) public protests (and their suppression by authoritarian regimes hosting the
Games), (2) athletes who use their public image to take a political stand, (3) the
IOC who takes decisions on recognizing national Olympic Committees (NOCs) and awarding
the Games to countries,[1]
and (4) states that use the Games for geo-political posturing.[2] With
this background in mind, the aim now is to illustrate the disparity between the
IOC’s stance on political neutrality when it concerns athlete protest versus
sport nationalism, which also is a form of politics.
As was mentioned in part
one of this series, the very first explicit mention of politics in the Olympic
Charter was in its 1946 version and aimed to combat ‘the nationalization of
sports for political aims’ by preventing ‘a national exultation of success
achieved rather than the realization of the common and harmonious objective
which is the essential Olympic law’ (emphasis added). This sentiment was
further echoed some years later by Avery Brundage (IOC President (1952-1972))
when he declared: ‘The Games are not, and must not become, a contest between
nations, which would be entirely contrary to the spirit of the Olympic Movement
and would surely lead to disaster’.[3] Regardless
of this vision to prevent sport nationalism engulfing the Games and its
codification in the Olympic Charter, the current reality paints quite a
different picture. One simply has to look at the mass obsession with medal
tables during the Olympic Games and its amplification not only by the media but
even by members of the Olympic Movement.[4]
This is further exacerbated when the achievements of athletes are used for domestic
political gain[5] or when they are used to
glorify a nation’s prowess on the global stage or to stir nationalism within a
populace[6]. Sport
nationalism is politics. Arguably, even the worship of national imagery during
the Games from the opening ceremony to the medal ceremonies cannot be
depoliticized.[7] In many ways, the IOC has turned
a blind eye to the politics rooted in these expressions of sport nationalism
and instead has focused its energy to sterilize its Olympic spaces and stifle political
expression from athletes. One of the ways the IOC has ignored sport nationalism
is through its tacit acceptance of medal tables although they are expressly
banned by the Olympic Charter.
At this point, the rules restricting
athletes’ political protest and those concerning sport nationalism,
particularly in terms of medal tables, will be scrutinized in order to highlight
the enforcement gap between the two. More...
Editor’s
note: Thomas Terraz is a fourth year LL.B.
candidate at the International and European Law programme at The Hague
University of Applied Sciences with a specialisation in European Law. Currently
he is pursuing an internship at the T.M.C. Asser Institute with a focus on
International and European Sports Law.
Since its inception, the Olympic Movement, and in particular the
IOC, has tirelessly endeavored to create a clean bubble around sport events, protecting
its hallowed grounds from any perceived impurities. Some of these perceived ‘contaminants’
have eventually been accepted as a necessary part of sport over time (e.g.
professionalism in sport),[1]
while others are still strictly shunned (e.g. political protest and
manifestations) and new ones have gained importance over the years (e.g.
protection of intellectual property rights). The IOC has adopted a variety of
legal mechanisms and measures to defend this sanitized space. For instance, the IOC has led massive efforts
to protect its and its partners’ intellectual property rights through campaigns
against ambush marketing (e.g. ‘clean venues’ and minimizing the athletes’
ability to represent their personal sponsors[2]). Nowadays,
the idea of the clean bubble is further reinforced through the colossal security
operations created to protect the Olympic sites.
Nevertheless, politics, and in particular political protest, has
long been regarded as one of the greatest threats to this sanitized space. More
recently, politics has resurfaced in the context of the IOC
Athletes’ Commission Rule 50 Guidelines. Although Rule 50 is nothing new, the
Guidelines stirred considerable criticism, to which Richard
Pound personally responded, arguing that Rule 50 is a rule encouraging ‘mutual
respect’ through ‘restraint’ with the aim of using sport ‘to bring people
together’.[3] In
this regard, the Olympic Charter aims to avoid ‘vengeance, especially misguided
vengeance’. These statements seem to endorse a view that one’s expression of
their political beliefs at the Games is something that will inherently divide people
and damage ‘mutual respect’. Thus, the question naturally arises: can the world
only get along if ‘politics, religion, race and sexual orientation are set
aside’?[4] Should
one’s politics, personal belief and identity be considered so unholy that they
must be left at the doorstep of the Games in the name of depoliticization and
of the protection of the Games’ sanitized bubble? Moreover, is it even possible
to separate politics and sport?
Even Richard Pound would likely agree that politics and sport are at
least to a certain degree bound to be intermingled.[5]
However, numerous commentators have gone further and expressed their skepticism
to the view that athletes should be limited in their freedom of expression
during the Games (see here,
here
and here).
Overall, the arguments made by these commentators have pointed out the hypocrisy
that while the Games are bathed in politics, athletes – though without their labor
there would be no Games – are severely restrained in expressing their own
political beliefs. Additionally, they often bring attention to how some of the
most iconic moments in the Games history are those where athletes took a stand
on a political issue, often stirring significant controversy at the time. Nevertheless,
what has not been fully explored is the relationship between the Olympic Games
and politics in terms of the divide between the ideals of international unity
enshrined in the Olympic Charter and on the other hand the de facto embrace of country
versus country competition in the Olympic Games. While the Olympic Charter
frames the Games as ‘competitions between athletes in individual or team events
and not between countries’, the reality is far from this ideal.[6] Sport
nationalism in this context can be considered as a form of politics because a
country’s opportunity to host and perform well at the Games is frequently used to
validate its global prowess and stature.
To explore this issue, this first blog will first take a historical
approach by investigating the origins of political neutrality in sport followed
by an examination of the clash between the ideal of political neutrality and
the reality that politics permeate many facets of the Olympic Games. It will be
argued that overall there has been a failure to separate politics and the Games
but that this failure was inevitable and should not be automatically viewed negatively.
The second blog will then dive into the Olympic Charter’s legal mechanisms that
attempt to enforce political neutrality and minimize sport nationalism, which
also is a form of politics. It will attempt to compare and contrast the IOC’s
approach to political expression when exercised by the athletes with its
treatment of widespread sport nationalism.More...
Editor's note: This report compiles the most relevant legal
news, events and materials on International and European Sports Law based on
the daily coverage provided on our twitter feed @Sportslaw_asser.
The Headlines
IOC Athlete Commission
releases its Rule 50 Guidelines for Tokyo 2020
The IOC Athlete Commission
presented its Rule 50 Guidelines for Tokyo 2020 at its annual joint meeting with the IOC Executive
Board. It comes as Thomas Bach had recently underlined the importance of political
neutrality for the IOC and the Olympic Games in his New Year’s message. Generally, rule 50 of
the Olympic Charter prohibits any political and religious expression by
athletes and their team during the Games, subject to certain exceptions. The
Guidelines clarify that this includes the ‘field of play’, anywhere inside the
Olympic Village, ‘during Olympic medal ceremonies’ and ‘during the Opening,
Closing and other official ceremonies’. On the other hand, athletes may express
their views ‘during press conferences and interview’, ‘at team meetings’ and
‘on digital or traditional media, or on other platforms. While rule 50 is
nothing new, the Guidelines have reignited a debate on whether it could be
considered as a justified restriction on one’s freedom of expression.
The IOC has made the case
that it is defending the neutrality of sport and that the Olympics is an
international forum that should help bring people together instead of focusing
on divisions. Specifically, Richard Pound has recently made the
argument that the Guidelines have been formulated by the athletes themselves and
are a justified restriction on free expression with its basis in ‘mutual
respect’. However, many commentators have expressed their skepticism to this
view (see here, here and here) citing that politics and
the Olympics are inherently mixed, that the IOC is heavily involved in politics,
and that the Olympics has often served as the grounds for some of history’s
most iconic political protests. All in all, the Guidelines have certainly been
a catalyst for a discussion on the extent to which the Olympics can be
considered neutral. It also further highlights a divide between athlete
committees from within the Olympic Movement structures and other independent
athlete representation groups (see Global Athlete and FIFPro’s statements on rule 50).
Doping and Corruption
Allegations in Weightlifting
The International
Weightlifting Federation (IWF) has found itself embroiled in a doping and
corruption scandal after an ARD documentary was aired early in
January which raised a wide array of allegations, including against the
President of the IWF, Tamás Aján. The documentary also included hidden camera interviews
from a Thai Olympic medalist who admits having taken anabolic steroids before
having won a bronze medal at the 2012 London Olympic Games and from a team
doctor from the Moldovan national team who describes paying for clean doping
tests. The IWF’s initial reaction to the documentary was
hostile, describing the allegations as ‘insinuations, unfounded accusations and
distorted information’ and ‘categorically denies the unsubstantiated’
accusations. It further claims that it has ‘immediately acted’ concerning the
situation with the Thai athletes, and WADA has stated that it will follow up
with the concerned actors. However, as the matter gained further attention in
the main stream media and faced increasing criticism, the IWF moved to try to ‘restore’ its reputation. In practice, this means
that Tamás Aján has ‘delegated a range of operation responsibilities’ to Ursual
Papandrea, IWF Vice President, while ‘independent experts’ will conduct a
review of the allegations made in the ARD documentary. Richard McLaren has been
announced to lead the investigation
and ‘is empowered to take whatever measures he sees fit to ensure each and
every allegation is fully investigated and reported’. The IWF has also stated
that it will open a whistleblower line to help aid the investigation.More...
Editor’s
note: Thomas Terraz is a fourth year LL.B.
candidate at the International and European Law programme at The Hague
University of Applied Sciences with a specialisation in European Law. Currently
he is pursuing an internship at the T.M.C. Asser Institute with a focus on
International and European Sports Law.
1
Introduction
The International Olympic Committee (IOC), after many years of ineffective
pushback (see here,
here
and here)
over bye law 3 of rule 40[1] of
the Olympic Charter (OC), which restricts the ability of athletes and their
entourage to advertise themselves during the ‘blackout’ period’[2]
(also known as the ‘frozen period’) of the Olympic Games, may have been gifted a
silver bullet to address a major criticism of its rules. This (potentially) magic
formula was handed down in a relatively recent
decision of the Bundeskartellamt, the German competition law authority,
which elucidated how restrictions to athletes’ advertisements during the frozen
period may be scrutinized under EU competition law. The following blog begins
by explaining the historical and economic context of rule 40 followed by the
facts that led to the decision of the Bundeskartellamt. With this background,
the decision of the Bundeskartellamt is analyzed to show to what extent it may serve
as a model for EU competition law authorities. More...
Editor's Note: Ryan Gauthier
is Assistant Professor at Thompson Rivers University in Canada. Ryan’s
research addresses the governance of sports organisations, with a
particular focus on international sports organisations. His PhD research
examined the accountability of the International Olympic Committee for
human rights violations caused by the organisation of the Olympic Games.
Big June 2019 for Olympic Hosting
On June 24, 2019, the International
Olympic Committee (IOC) selected Milano-Cortina to host the 2026 Winter Olympic
Games. Milano-Cortina’s victory came despite a declaration that the bid was “dead”
just months prior when the Italian government refused
to support the bid. Things looked even more dire for the Italians when 2006 Winter Games
host Turin balked at a three-city host proposal. But, when the bid was presented to
the members of the IOC Session, it was selected over Stockholm-Åre by 47 votes to 34.
Just two days later, the IOC killed
the host selection process as we know it. The IOC did this by amending two
sections of the Olympic Charter in two key ways. First, the IOC amended Rule 33.2, eliminating the
requirement that the Games be selected by an election seven years prior to the
Games. While an election by the IOC Session is still required, the
seven-years-out requirement is gone.
Second, the IOC amended Rule 32.2 to
allow for a broader scope of hosts to be selected for the Olympic Games. Prior
to the amendment, only cities could host the Games, with the odd event being
held in another location. Now, while cities are the hosts “in principle”, the
IOC had made it so: “where deemed appropriate, the IOC may elect several
cities, or other entities, such as regions, states or countries, as host of the
Olympic Games.”
The change to rule 33.2 risks
undoing the public host selection process. The prior process included bids
(generally publicly available), evaluation committee reports, and other
mechanisms to make the bidding process transparent. Now, it is entirely
possible that the IOC may pre-select a host, and present just that host to the
IOC for an up-or-down vote. This vote may be seven years out from the Games,
ten years out, or two years out. More...
My latest article has just been published online by the Journal of Law and Society. It is available open access here.
The article stems from a conference organised by Jiri Priban from Cardiff University on Gunther Teubner's idea of societal constitutionalism applied to transnational regimes. My role was to test whether his descriptive and normative framework was readily applicable to the lex sportiva, and in particular its overarching "constitutional" text: the Olympic Charter.
As you will see my conclusion is mixed. I find that the Olympic Charter (OC) displays many constitutional features and is even able to regularly defend successfully its autonomy vis-à-vis national states and their laws. However, while I document some inception of limitative constitutional rules, such as the ban on discrimination or the principle of fair play, I also conclude that those have limited impact in practice. While constitutional changes to the OC can be triggered by scandal, resistance and contestation, as illustrated by the emergence of environmental concerns after the Albertville Games and the governance reshuffle of the IOC after the Salt Lake City scandal, I am also sceptical that these were sufficient to tackle the underlying problems, as became obvious with the unmatched environmental damage caused by the Sotchi Games in 2014.
In conclusion, more than sporadic public outrage, I believe that the intervention of national law and, even more, European Union law will be capable and needed to rein the Olympic regime and impose external constitutional constraints on its (at least sometimes) destructive operations.
Here is the abstract of the article: This article examines various aspects of Teubner's theory of societal constitutionalism using the lex sportiva as an empirical terrain. The case study focuses on the operation of the Olympic Charter as a transnational constitution of the Olympic movement. It shows that recourse to a constitutional vocabulary is not out of place in qualifying the function and authority of the Charter inside and outside the Olympic movement. Yet, the findings of the case study also nuance some of Teubner's descriptive claims and question his normative strategy.
Good read! (And do not hesitate to share your feedback)