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A World Cup Without the World? How Trump’s Travel Ban Contradicts FIFA’s Values - By Rasoul Rahmani

Editor's note: Rasoul Rahmani is a PhD Candidate at the Faculty of Law, University of Turku, Finland. His doctoral research examines sports governance and human rights, with a focus on how EU law, particularly recent CJEU rulings, is reshaping the autonomy of sports governing bodies and the institutional implications of these developments.

 

The Ban and Its Expansion

On 4 June 2025, President Donald Trump imposed sweeping entry restrictions on nationals from 12 countries: Afghanistan, Burma, Chad, Republic of the Congo, Equatorial Guinea, Eritrea, Haiti, Iran, Libya, Somalia, Sudan, and Yemen. The proclamation made clear that “these restrictions distinguish between, but apply to both, the entry of immigrants and non-immigrants”; including those traveling on visitor visas for business and tourism, precisely the category under which World Cup fans would enter the United States.

The President invoked his Executive Order of 20 January 2025, which declared it “the policy of the United States to protect its citizens from aliens who intend to commit terrorist attacks, threaten our national security, espouse hateful ideology, or otherwise exploit the immigration laws for malevolent purposes.”[1] Alongside these complete bans, he imposed partial restrictions on seven additional countries: Burundi, Cuba, Laos, Sierra Leone, Togo, Turkmenistan, and Venezuela.

The restrictions expanded drastically on 16 December 2025. Five more nations joined the fully banned list; Burkina Faso, Mali, Niger, South Sudan, and Syria along with individuals holding Palestinian Authority-issued travel documents. Laos and Sierra Leone were upgraded from partial to full bans. Most significantly, 15 countries were added to the partial restriction category: Angola, Antigua and Barbuda, Benin, Côte d'Ivoire, Dominica, Gabon, The Gambia, Malawi, Mauritania, Nigeria, Senegal, Tanzania, Tonga, Zambia, and Zimbabwe.

By December 2025, the travel restrictions encompassed 39 countries plus Palestinian Authority passport holders; a staggering expansion of barriers to entry for what is supposed to be a celebration of global unity. 


One Billion People Locked Out

The scale of exclusion is breathtaking. According to the latest population data, the fully banned countries represent 479.3 million people. The partially restricted nations account for another 537.6 million. Combined, over 1.017 billion people, more than one-eighth of the world’s population, face barriers to entering the World Cup’s primary host nation.

This mass exclusion stands in jarring contradiction to FIFA President Gianni Infantino’s repeated promises that 2026 would be “the greatest and most inclusive FIFA World Cup in history”; a World Cup  which is projected to have 6.5 million attendees in the host countries. The tournament expanded from 32 to 48 teams precisely to embrace more of the world. Yet as the field grew more diverse, the host country’s doors slammed shut.

Of the 42 nations already qualified for World Cup 2026, four face direct impact  from Trump’s restrictions. Iran and Haiti, home to 104.1 million people combined, are under full entry bans. Côte d'Ivoire and Senegal, representing 47.9 million people, face partial restrictions. Among the nations competing for the remaining six spots, Iraq (full ban) and DR Congo (partial restriction) could also qualify, potentially raising the total to six affected teams.

The geographic reality compounds the problem. Of the tournament’s 104 matches, the United States will host 78, while Mexico and Canada together host only 26. For fans from banned or restricted countries, only the handful of matches in Toronto, Vancouver, Mexico City, Guadalajara, and Monterrey remain accessible. The vast majority of the World Cup, including likely knockout rounds in American cities, will be beyond their reach.

The ban carves out exemptions for athletes, coaches, and support staff  competing in “major” events like the World Cup and the 2028 Olympics. But fans, athletes’ families, and journalists receive no such consideration. Iranian supporters, who brought 20,000 passionate voices to Qatar 2022, now face a dream deferred. Haiti’s vibrant fan base, a joyful presence at the 2023 Women’s World Cup, finds itself similarly sidelined. The policy creates a two-tier system: the teams can play, but their people cannot watch.


FIFA’s Hollow Response

In a carefully choreographed White House meeting attended by President Donald Trump and FIFA President Gianni Infantino, the U.S. Department of State unveiled the FIFA Priority Appointment Scheduling System, dubbed "FIFA PASS", for World Cup 2026 ticket holders attending matches in the United States. The service promises every fan who purchases a ticket the opportunity to obtain a prioritized visa interview.

Yet this solution is nothing more than window dressing. While expedited interviews may help fans from unrestricted countries navigate bureaucracy more smoothly, it remains fundamentally unclear, and deliberately unaddressed, how the system would function for passport holders from the 39 banned or restricted nations. A faster path to rejection is no path at all.

Contrast FIFA’s tepid response with the International Olympic Committee’s principled stand when faced with a comparable situation (not identical). When Indonesia denied visas to Israeli athletes and officials for the 53rd FIG Artistic Gymnastics World Championships in October 2025, the IOC responded with immediate, forceful condemnation. The organization expressed “great concern” and “regret,” emphasizing that “all eligible athletes, teams and sports officials must be able to participate in international sports competitions and events without any form of discrimination from the host country, in accordance with the Olympic Charter and the fundamental principles of non-discrimination, autonomy and political neutrality.”[2] The message was unambiguous: violate the principles of inclusive access for athletes and support staff, and you forfeit the privilege of hosting.

The comparison to Indonesia is instructive not because the violations are identical-they are not- but because both cases involve host nations imposing discriminatory entry barriers that undermine the inclusive, global nature of international sporting competitions. Indonesia’s complete ban on Israeli participants was more severe in scope; America’s ban affects fans and journalists rather than athletes. Yet both violate the same fundamental principle: that major sporting events should be accessible to all eligible participants and their supporters without discrimination based on nationality.

The IOC treated Indonesia’s violation as a serious breach of Olympic principles requiring immediate consequences. FIFA, by contrast, has treated the U.S. ban as a non-issue warranting no public comment, let alone corrective action. The different responses reveal not different principles, but different calculations about which hosts can be challenged and which cannot.


A Friendship More Valuable Than Principles

FIFA’s paralysis becomes comprehensible when viewed through the lens of Gianni Infantino’s relationship with Donald Trump. Since assuming the FIFA presidency in February 2016, Infantino has cultivated an unusually close bond with the American leader. He has been a frequent White House visitor throughout Trump’s presidencies, their meetings marked by mutual praise and conspicuous displays of camaraderie.

Independent human rights organizations have repeatedly accused Infantino of violating FIFA’s duty of political neutrality. The most egregious example came in December 2025, when FIFA awarded its inaugural Peace Prize to Trump, a sitting political leader presiding over the very policies that exclude a billion people from accessing the World Cup. According to media reports, the FIFA Council was not even consulted on this decision, suggesting it was Infantino’s personal initiative.

Human Rights Watch captured the absurdity with biting clarity: “FIFA’s so-called peace prize is being awarded against a backdrop of violent detentions of immigrants, national guard deployments in U.S. cities, and the obsequious cancellation of FIFA’s own.” anti-racism and anti-discrimination campaigns

That last point deserves emphasis. At the Club World Cup held in the United States in summer 2025, FIFA conspicuously dropped its anti-racism messaging, the very campaigns it had championed at Qatar 2022, where it backed “no discrimination” armbands and introduced enhanced disciplinary codes “to fight racism more efficiently and decisively.” The sudden abandonment of these principles on American soil suggests a troubling calculation: FIFA’s values are negotiable depending on the host’s political sensitivities.

Most damning of all, this close relationship has produced no tangible benefits for the fans Trump’s policies exclude. Both Iran and Haiti, the two fully banned qualified teams, will play all their group stage matches in U.S. cities, not in Canada or Mexico. If Infantino’s friendship with Trump held any real value for the sport, surely it would manifest in exemptions for fans whose teams earned their place on the pitch. Instead, the friendship appears entirely one-directional: FIFA accommodates Trump’s preferences while receiving nothing in return for football’s global community.

The uncomfortable truth is that Infantino seems unwilling to risk his personal relationship with Trump by publicly criticizing policies that fundamentally contradict FIFA’s stated mission. In this calculation, diplomatic access to the White House trumps the organization’s commitment to inclusion, non-discrimination, and the unifying power of football.


Violating FIFA’s Own Statutes

The travel ban does not merely contradict FIFA’s rhetoric; it directly violates the organization’s foundational legal documents. Article 3 of the FIFA Statutes declares: “FIFA is committed to respecting all internationally recognised human rights and shall strive to promote the protection of these rights.” The commitment is absolute, not conditional on political convenience.

Article 4 goes further, stating that “discrimination of any kind against a country, private person or group of people on account of race, skin colour, language, religion, politics, national or social origin, property, birth or any other status is strictly prohibited and punishable by suspension or expulsion.” As pointed out by the HRW, the language could hardly be clearer: discrimination based on national origin is not just discouraged, it is grounds for the most severe penalties FIFA can impose.

Article 2a and 2g establishes FIFA’s fundamental objectives, including promoting football “in the light of its unifying, educational, cultural and humanitarian values” and preventing “all methods or practices which might jeopardise the integrity of matches, competitions, players, officials and member associations”.[3] A World Cup where qualified teams’ players’ families, supporters, and journalists cannot attend matches, as they are not included in U.S. entry exemptions, fundamentally jeopardizes the competition’s integrity in several interconnected ways. Firstly, the absence of supporters and families strips matches of their cultural and emotional meaning, turning them into hollow simulations rather than genuine contests between nations. Secondly, banning some fans while allowing others creates unfair competitive imbalances unrelated to sporting merit. Thirdly, excluding journalists from affected countries undermines transparent coverage. Finally, excluding vast populations from attending erodes the tournament’s moral and symbolic legitimacy.

FIFA’s Human Rights Policy and the FIFA World Cup 2026 Human Rights Framework reinforce these commitments. The Framework explicitly commits all host cities to stage the tournament “guided by the United Nations Guiding Principles on Business and Human Rights” and in line with FIFA’s Human Rights Policy. As mentioned by the Human Rights Watch letter to FIFA, the current United States immigration policies “directly contradict FIFA’s stated values of human rights, inclusion and global participation.”

FIFA itself has stated that “its position on inclusivity and the protection of human rights is unequivocal, and clearly laid out in the FIFA Statutes.” The organization has historically enforced these standards on host nations. During the World Cup 2022, Qatar was subjected to sustained scrutiny and pressure[4] and FIFA ensured the host became fully aware of its responsibility to adhere “to FIFA’s human rights and non-discrimination, equality and neutrality statutes, and committed to do so.” Yet for the United States, a far larger market and a more powerful political entity, FIFA has issued no such reminders, made no such demands, extracted no such commitments.[5] The double standard is glaring. 


The Hypocrisy of Selective Enforcement

FIFA presents itself as a neutral guardian of football’s “fundamental principles,” committed to human rights, unity, and the integrity of the game. Yet its recent decisions reveal a far less principled reality. From the intense moral scrutiny imposed on smaller or geopolitically weaker host nations to the striking restraint shown toward powerful Western states, FIFA’s enforcement of its own standards appears deeply selective. This pattern raises a troubling question: are FIFA’s rules applied universally, or are they calibrated according to political influence, economic power, and market value?

FIFA presents itself as a neutral guardian of football’s “fundamental principles,” committed to human rights, unity, and the integrity of the game. Yet its recent decisions reveal a far less principled reality: a pattern of enforcement that scholars have characterized as operating through “modern human rights frameworks [that are] (largely) Western-led and controlled.”[6] From the intense moral scrutiny imposed on smaller or geopolitically weaker host nations to the striking restraint shown toward powerful Western states, FIFA’s application of its own standards appears calibrated according to political influence rather than universal principles. The contrast between FIFA’s treatment of Qatar 2022 and the United States 2026 exemplifies this troubling inconsistency.

After awarding FIFA World Cup 2022 to Qatar, the Gulf state faced unprecedented international scrutiny. Human rights organizations, media outlets, and civil society groups subjected Qatar to relentless and enormous pressure, focusing on migrant labour conditions, with critics characterizing the kafala system as amounting to forced labour and accusing Qatar of being a slave state,[7] as well as LGBTQ+ rights and restrictions on alcohol consumption. While FIFA initially awarded Qatar the tournament in 2010 without imposing human rights conditions, years of sustained external pressure from the International Labour Organization, Human Rights Watch, Amnesty International, and other actors eventually prompted reforms. Qatar became the first Gulf nation to abolish the kafala system, introduce minimum wages, and permit limited trade union activity.[8]

However, such level of moral examination rarely applied to Western hosts. Much of this criticism was justified, but where is the equivalent systematic pressure on the United States, a nation with its own well-documented issues regarding migrant treatment, labour rights, and systemic discrimination, and recent immigration policies that exclude a billion people from accessing the tournament?

The answer is uncomfortable but obvious: the U.S. market is too valuable to jeopardize. American broadcasting rights, sponsorship revenues, and political influence make confrontation unthinkable for FIFA’s leadership. 

This selectivity extends beyond host nation oversight. When Russia invaded Ukraine in February 2022, FIFA condemnedthe use of force by Russia and any type of violence that same day. Four days later, on 28 February 2022, FIFA and UEFA jointly suspended Russian teams from all competitions. Notably, FIFA framed its justification narrowly, citing force majeure and competition integrity[9] rather than human rights violations or illegal war. The response demonstrated that FIFA possesses the will and the mechanisms to act decisively when a geopolitical crisis threatens football’s integrity and continuity.

No similar urgency has materialized regarding U.S. entry restrictions that exclude fans from qualified and non-qualified teams, despite the direct contradiction with FIFA’s statutory commitments. The inconsistency suggests that FIFA’s enforcement of its principles depends less on their violation than on the violator’s geopolitical influence.

When European football associations and UN experts called for action against Israel over its conduct in Gaza and treatment of Palestinian football, FIFA appealed to vague notions of “unity” and avoided substantive measures: “FIFA cannot solve geopolitical problems.”  In September 2025, the Trump administration, through its Secretary of State intervened directly to prevent Israel’s suspension, with a spokesperson declaring: We will absolutely work “to fully stop any effort to attempt to ban Israel’s national soccer team from the World Cup.”

The message is unmistakable: FIFA’s “fundamental principles” are enforced selectively, calibrated to the political power and market value of the nations involved. Russia can be excluded swiftly; the United States cannot be challenged at all. Smaller nations face stringent human rights requirements; powerful Western states receive diplomatic silence even when their policies directly contradict FIFA’s own statutes.

This pattern raises a fundamental question: is FIFA an independent governing body committed to universal principles, or does it operate within, and defer to, the framework of Western political and economic power? The answer increasingly appears to be the latter.


A Call to Action

This situation demands a response; from FIFA, from fans, and from the global football community. But these responses must take different forms, leveraging different sources of power and accountability. 

  • FIFA’s Institutional Obligations

FIFA must break its silence. The Statutes are not suggestions; they are binding commitments with enforcement mechanisms. FIFA must publicly demand that the United States provide exemptions for World Cup fans especially from all qualified nations, regardless of broader immigration policies. This is defending the integrity of FIFA’s own tournament and honouring commitments made when awarding hosting rights.

The goal is not perfect equality of access; economic disparities will always mean that wealthier fans travel more easily than those with fewer resources. What FIFA must ensure is equality in principle: that fans holding legitimate tickets face no discriminatory barriers based solely on their nationality.

If the United States refuses to provide such exemptions, FIFA must be prepared to impose consequences. At least FIFA could relocate affected teams’ matches to Canadian or Mexican venues, ensuring their supporters can attend. It could reduce the number of matches hosted by U.S. cities that fail to guarantee fan access. At minimum, it must publicly document the violation of hosting commitments and ensure this factors into future hosting decisions.

FIFA must also address a fundamental question for its governance framework: Should nations be awarded hosting rights if their immigration policies preclude the inclusive, non-discriminatory access that FIFA’s own statutes require? The organization needs clear, enforceable criteria that apply equally to all candidates, regardless of their geopolitical power or market value. The current situation demonstrates the dangers of awarding tournaments without such safeguards.

National federations, particularly those from affected countries, should formally petition FIFA to address this access crisis through official channels. Player unions can lend their institutional weight to these demands. Media coverage must continue highlighting the contradiction between FIFA’s rhetoric and its complicity through silence. These institutional pressures, channelled through formal FIFA structures, represent the proper mechanisms for holding the organization accountable to its own rules.

  • Beyond Institutions: A Fan-Led Protest

Yet even as we demand that FIFA fulfil its obligations, we cannot wait passively for institutional action that may never come. Fans themselves possess a powerful tool: visibility.

When Iran, Haiti, Côte d'Ivoire, or Senegal takes the field in American stadiums, supporters of their opponents, and also neutrals who cherish football’s unifying spirit, should leave sections of seats conspicuously empty in solidarity. These vacant seats, broadcast to millions worldwide, would create an undeniable visual reminder of who is missing and why.

This is not a call for general boycott of the tournament, which would harm the very teams whose fans are excluded. Rather, it is a targeted, symbolic action: empty sections during specific matches as visible protest. Supporters’ groups could coordinate which sections to leave vacant, creating clear visual patterns that television cameras cannot ignore. Social media campaigns could explain the protest to global audiences, connecting the empty seats directly to the billion people locked out. It would demonstrate that football���s community rejects discrimination even when football’s governors tolerate it.

  • The Soul of the Game

The beautiful game has always transcended borders and brought together people whom politics seeks to divide. That is its soul, its magic, its moral authority.[10] By allowing Trump’s travel ban to stand unchallenged, FIFA acts in direct contradiction to the values it claims to uphold.

The question is whether those who truly love the game, players, fans, federations, will accept this silence, or whether they will demand that FIFA honour its own principles through every avenue available: formal institutional pressure and visible, grassroots action.

FIFA must use its leverage to ensure equal access in principle. Fans, in turn, must use both their presence and their strategic absence to demand accountability when FIFA fails to act.

The world is watching. The seats are waiting. What will we choose?


[1] Executive Order 14161 “Protecting the United States From Foreign Terrorists and Other National Security and Public Safety Threats”, 20 January 2025. Available at https://www.whitehouse.gov/presidential-actions/2025/01/protecting-the-united-states-from-foreign-terrorists-and-othernational-security-and-public-safety-threats/

 

[2] More importantly, IOC backed its words with action. Its Executive Board ended all dialogue with Indonesia’s National Olympic Committee regarding hosting future events and recommended that International Federations avoid holding competitions or meetings in the country until adequate guarantees were provided.

[3] FIFA Statutes (Edition August 2024), Articles 2a and 2g.

[4] “The many critiques of Qatar were mobilizing a range of rights-claims based in international treaties or conventions… . Simultaneously, similar claims were being advanced against FIFA for failing to abide by its responsibility to respect human rights. Ultimately, this advocacy and public pressure triggered legislative and policy changes in Qatar and at FIFA.” Antoine Duval & Daniela Heerdt, How the FIFA World Cup 2022 Changed Qatar: Playing the Game of Transnational Law on a Global Pitch, 24 German Law Journal 1677 (2023).

[5] “This contrast underscores how FIFA’s claim to neutrality in human rights matters is not a principled stance but a strategically deployed position that aligns with its broader governance model. When financial interests are involved, FIFA does not hesitate to intervene, demonstrating that it possesses the capacity and institutional mechanisms to enforce binding regulations when deemed necessary. Yet, when it comes to human rights, FIFA’s commitments often remain aspirational, non-binding, or selectively enforced.” Pedro José Jaén, Angeliki Bistaraki & Mathias Schubert, The Universal Game? Deconstructing FIFA’s Human Rights Discourse, The International Sports Law Journal (2025).

[6] Shubham Jain, Resistance and Reform as Responses to Human Rights Criticism: Relativism at FIFA World Cup Qatar 2022, 24 Ger. Law J. 1691, 1701 (2023).

[7] “Qatar’s migrant workers were literally put on the world’s agenda overnight. The number of publications mentioning Qatar and“migrant workers” issued by the four organizations shows, first, that Qatar’s migrant workers were of very marginal interest to them before 2010 and, second, that their reporting or advocacy on the issue picked up quickly after the attribution of the FIFA World Cup 2022.” Antoine Duval, Spectacular International Labor Law: Ambush Counter-Marketing In the Spotlight of Qatar’s 2022 FIFA World Cup, 24 German Law Journal 1712 (2023). 

[8] Jain, supra note 6 at 1696.

[9] The bureau pointed out that the participation of the Russian teams in these competitions posed potential disruptions due to the refusals of other national associations to play against them, security concerns, and overall uncertainty related to the conflict. See CAS 25 November 2022, 2022/A/8708 (Football Union of Russia v. Fédération Internationale de Football Association et al). 

*The legal justifications advanced by both FIFA and UEFA for the suspension of Russian teams “did not link the suspensions to the illegality of Russia’s war or the human rights violations committed by Russia’s armed forces.” A. Duval, FIFA and UEFA’s Reaction to Russia’s Invasion of Ukraine: How the Neutrality of Sport Survived the War, 3 Voetbal- & Sportjuridische Zaken (2023).

 

[10] David Goldblatt, The Ball Is Round: A Global History of Football 21–22 (2006).

Call for contributions - Sporting Succession in Selected Jurisdictions - Edited by Jacob Kornbeck and Laura Donnellan - Deadline 1 October 2025

  

Expressions of interest are invited from colleagues who would like to contribute to an edited book on Sporting Succession in Selected Jurisdictions. Interested colleagues are invited to send their abstracts jointly to laura.donnellan@ul.ie and klausjacob.kornbeck@gmail.com. If you are unsure about how your research would fit in, please feel free to reach out to us via email before writing your abstract. Abstracts received will be included into a book proposal to be submitted to a major English-speaking publisher. Colleagues will be notified by us once we have received the reaction of the publisher, at which point we shall decide about further steps to be taken in the process. 

 

The book will be edited by Jacob Kornbeck, BSc, MA, LLM, PhD, DrPhil, Programme Manager in the European Commission (but acting strictly in a private capacity) and external lecturer at the University of Lille, inter alia, and Laura Donnellan, LLB, LLM, PhD, Associate Professor in the School of Law, University of Limerick.

 

The following incorporates the most salient ideas from a presentation made by Jacob Kornbeck at the Sport&EU Conference in Angers (June 2023). 

 

The concept of sporting succession permits making claims against sporting entities which can be considered as sporting successors to previously existing sporting entities, even where the previous entities have been wound up and have been dissolved under normal bankruptcy and succession rules. No fault is required for sporting succession to be invoked and considered, and the concept may even apply in certain cases where the previous entity has not even been dissolved legally (CAS 2023/A/9809 Karpaty FC v. FIFA, Cristóbal Márquez Crespo & FC Karpaty Halych. 18 July 2024). While the implementation of the relevant FIFA rules by national FAs has been documented comprehensively in a recent edited book (Cambreleng Contreras, Samarath & Vandellós Alamilla (eds), Sporting Succession in Football. Salerno, SLPC, 2022), no known book or article addresses the overlap, interplay and potential conflict of norms between the lex sportiva of sporting succession and the public law or successions, etc. 

 

Provisions on sporting succession were first inserted into the FIFA Disciplinary Code 2019 with the effect that, whenever a sporting entity declares bankruptcy or is otherwise wound up, the notion of sporting succession applies to its unpaid financial liabilities and may be imputed to a so-called sporting successor, even if that successor is an entity legally distinct, according to the usual rules under public law, from the previous entity. Article 14 of the FIFA Disciplinary Code 2023 governs ‘failure to respect decisions,’ understood as failure to ‘pay another person (such as a player, a coach or a club) or FIFA a sum of money in full or part, even though instructed to do so by a body, a committee, a subsidiary or an instance of FIFA or a CAS decision (financial decision), or anyone who fails to comply with another final decision (non-financial decision) passed by a body, a committee, a subsidiary or an instance of FIFA, or by CAS.’ Article 21(4) extends the scope of the provision to the ‘sporting successor of a non-compliant party’ who ‘shall also be considered a non-compliant party and thus subject to the obligations under this provision. Criteria to assess whether an entity is to be considered as the sporting successor of another entity are, among others, its headquarters, name, legal form, team colours, players, shareholders or stakeholders or ownership and the category of competition concerned.’ Further provision is made in Article 21(7). In practice, this means that a club which carries on the legacy on a previous club, drawing on its cultural capital, fan base, etc., may be liable to paid unpaid debts of that previous club. These arrangements seem unusual prima facie.

 

Organs of FIFA have power to enforce these rules and to hear appeals against such decisions, while their decisions may be appealed to the Court of Arbitration for Sport (CAS) and/or to the Swiss judiciary (see Victor Piţurcă v Romanian Football Federation & U Craiova 1948 SA (CAS 2021/A/8331) (2023) as well as well as the rulings of the Federal Tribunal in the cases Youness Bengelloun (2022) and Júlio César da Silva et Souza (2022) based on Article 190 LDIP (Federal Act on Private International Law). 

 

While the concept of sporting succession offers a striking example of a provision for specificity enshrined in a sporting regulation and applied within the sports community, its pertinence under public law remains largely unaccounted for. With the (apparent) exception of one Swiss PhD thesis (Derungs, 2022), the issues which it raises seem so far to have failed to trigger the scholarship which they might deserve, especially in a comparative legal research perspective. The aim of the envisaged edited book is to explore the issue in a comparative perspective, not only across jurisdictions but also across different branches of the law. We hope in particular to receive abstracts on the following:


  • Examples from the most representative European (and possibly extra-European) countries of overlap, interplay and potential conflict of norms between the lex sportiva of sporting succession and the public law or successions, etc. Ideally, the book should include chapters from and about the biggest European countries which are most relevant to the football industry while, at the same time, it would seem crucial that the most important legal traditions (French and German civil law, common law, Nordic law) should be represented. 
  • Perspectives of players and other stakeholders.
  • Examples from other sports than football, if appropriate.
  • Examples of overlap, interplay and potential conflict of norms between the lex sportiva of sporting succession and other branches of lex sportiva, if applicable.
  • Examples of overlap, interplay and potential conflict of norms between the lex sportiva of sporting succession, on the one hand, and new developments in sports such as AI and esports, on the other.
  • If we have overlooked a meaningful nuance, please feel free to flag this in your submission and make corresponding proposals to us. 

Please send us your abstracts jointly to laura.donnellan@ul.ie and klausjacob.kornbeck@gmail.com no later than 1 October 2025. 

Zoom-In Webinar - The Aftermath of the Diarra Judgement: Towards a New FIFA Transfer System? - 20 November - 16:00-18:00 CET

On 4 October, the Court of Justice of the European Union shook the world of football with its Diarra ruling. The decision questions the compatibility of a key provision of the FIFA Regulations on the Status and Transfer of Players (RSTP) with European Union internal market law. The RSTP, and in particular its article 17, are the bedrock of football’s transfer ‘market’ and regulate the conditions for the transnational movement of players between clubs. In 2023, based on FIFA’s numbers, 21 801 players were transferred internationally (of which 3279 with a fee) for transfer fees amounting to USD 9.63 bn. In short, this is a market that affects a considerable number of players and is linked with the movement of large sums of money between clubs and other actors (such as intermediaries).

Register HERE

Join us on 20 November from 16:00 to 18:00 CET to take stock of the ruling's impact and discuss the steps ahead in a free Zoom-In webinar in which there will be time for a Q&A session with the speakers. The ruling has already been much commented on (see hereherehere, and here), and this zoom-in webinar will be an opportunity for participants to engage with two experts on the economic and legal intricacies of the regulation of labour relations in football. We will mostly focus on the aftermath of the judgment and the question, 'what comes next?'

Moderator: Marjolaine Viret (Université de Lausanne)

Speakers: 


Register HERE

Free Webinar - The impact of the Diarra case on the football transfer system - 18 October 2024 - 15:00 CET

The Court of Justice of the European Union has recently handed down its judgement in the Lassana Diarra case (C-650/22 FIFA v. BZ).

Given the importance of this case to the sports industry, LawInSport, the Asser Instituut and the Association for the Study of Sport and the EU (Sport & EU) are hosting a joint webinar to bring together experts to unpack and provide clarity on the complex legal, regulatory & commercial issues stemming from this case. This free webinar will be hosted from 14:00 UK time (15:00 CET) on 18 October 2024.


Register HERE 


Speakers

Our expert speakers come from academia, law and sport. Our confirmed speakers are:


Register HERE 

Women’s Football and the Fundamental Right to Occupational Health and Safety: FIFA’s Responsibility to Regulate Female Specific Health Issues - By Ella Limbach

Editor's noteElla Limbach is currently completing her master’s degree in International Sport Development and Politics at the German Sport University Cologne. Her interests include human rights of athletes, labour rights in sport, the intersection of gender, human rights and sport and the working conditions in women’s football. Previously, she graduated from Utrecht University with a LL.M in Public International Law with a specialization in International Human Rights Law. This blog was written during Ella's internship at the Asser Institute where she conducted research for the H.E.R.O. project. The topic of this blog is also the subject of her master's thesis.

Women’s football has experienced exponential growth over the past decade, though the professionalization of the women’s game continues to face barriers that can be tied to the historical exclusion of women from football and insufficient investment on many levels. While attendance records have been broken and media coverage has increased, the rise in attention also highlighted the need for special accommodations for female footballers regarding health and safety at the workplace. Female footballers face gender specific circumstances which can have an impact on their health such as menstruation, anterior cruciate ligament (ACL) injuries and the impact of maternity. As the recent ILO Brief on ‘Professional athletes and the fundamental principles and rights at work' states “gender issues related to [occupational health and safety] risks are often neglected (p. 23).” While it could be argued that from a human rights point of view article 13(c) of the Convention on the Elimination of Discrimination of Women stipulates “the right to participate in […] sports [on an equal basis to men],” reality shows that so far practices of men’s football were simply applied to women’s football without taking into consideration the physiological differences between male and female players and the implications that can have for female players’ health. The ILO Declaration on Fundamental Principles and Rights at Work(ILO Declaration, amended in 2022) includes “a safe and healthy working environment” as one of the fundamental rights at work (Art. 2e). This begs the question whether the scope of the right to occupational health and safety at the workplace includes the consideration of female specific health issues in women’s football. More...

Sport is sailing rudderless into geopolitical storms - Russia and Israel responses show how absence of rules makes FIFA and the IOC tools of the global north - By Nick McGeehan

Editor's note: Nicholas McGeehan is co-director of human rights research and advocacy group FairSquare, which works among other things on the nexus between sport and authoritarianism. He is a former senior researcher at Human Rights Watch and holds a PhD in international law from the European University Institute in Florence.


Boycotts, divestments and sanctions are each controversial and contentious in their own right, but when combined under the right conditions, they have explosive potential. BBC football presenter Gary Lineker found this out to his cost when he retweeted a call from Palestine’s BDS movement to suspend Israel from FIFA and the International Olympic Committee (IOC)  until such time the Israeli state ends what they called “the crime of genocide it is perpetrating in Gaza” and its occupation of Palestinian territory. Lineker quickly deleted his retweet but not before the UK’s most popular right-wing tabloid newspaper, The Daily Mail, spotted it and renewed their fulminating campaign against Lineker’s support for political causes that run contrary to the Mail’s editorial positions. The Daily Mail does not oppose sporting boycotts, in fact judging from an article by its football columnist, Martin Samuel, it was an ardent supporter of Russia’s ejection from European football in the aftermath of its invasion of Ukraine. “Why should Russian football get to be part of the continent in which it has murdered innocents?,” asked Samuel  and in that regard he was not alone and was echoing views heard across the political divide in the west at the time. 

The west continues to boycott Russia, its companies have divested from Russia, and its governments are sanctioning Russia. This includes in the sporting arena where nobody batted an eyelid when Russian football teams were excluded from FIFA and UEFA competition, and its athletes excluded from IOC competition.  So it seems obvious that it  is not so much BDS tactics that offend people in certain quarters, but rather their target. Russia can be BDS’d until the cows come home, but BDS’ing Israel is beyond the pale. You can see how it might be hard to explain to a child.

Through an examination of the widely divergent responses to Russia’s actions in Ukraine and Israel’s actions in Gaza, this piece argues that FIFA and the IOC have aligned themselves with the political positions of the countries of the global north. With reference to previous sporting boycotts, it demonstrates how an absence of rules has left FIFA and the IOC sailing rudderless into stormy geopolitical waters and argues that they need to institute rules to guide their responses to events of this gravity and magnitude. Dispensing once and for all with the canard that sport and politics can be kept apart would enable sport’s governing bodies to appropriately leverage their political power and not merely act as puppets of the global north. More...


[Online Event] The aftermath of the Women's World Cup final: FIFA's and UEFA's responsibility in the Jenni Hermoso case

Join us on 14 December at 12:00 CET for an online discussion on FIFA and UEFA’s responsibility in responding to the incident that overshadowed Spains’ victory of the Women's World Cup, when Spanish national team player Jennifer Hermoso experienced a violation of her bodily integrity and physical autonomy due to a forced kiss given to her by Luis Rubiales, then the Spanish FA's president. 


During the 2023/2024 academic year, the Asser International Sports Law Centre dedicates special attention to the intersection between transnational sports law and governance and gender. This online discussion is the second in a series of (online and offline) events, which explore the way in which international sports governing bodies define the gender divide in international sports, police gender-based abuses, and secure gender-specific rights to athletes. You can watch the recording of our first virtual discussion on the Semenya judgment of the ECtHR on our Youtube Channel.  


Just minutes after the Spanish women's national team had won the FIFA Women's World Cup, Rubiales congratulated the players on the podium and grabbed Hermoso's head and kissed her on the lips. This act not only shocked the players and the audience but also caused immediate international uproar and calls for resignation. Rubiales first defended his act, claiming that Hermoso had agreed to it. However, her statements right after it happened, as well as her official statement published just a few days after the event forcefully denied the consensual nature of the kiss. Hermoso felt “vulnerable and a victim of aggression, an impulsive act, sexist, out of place and without any type of consent". Three months later, Rubiales has been suspended by FIFA for three years, resigned as president of the Spanish FA, and is facing criminal prosecution for the crimes of sexual assault and coercion in Spanish national courts. 


As extreme as this case sounds, it is not. In fact, it is a reflection of structural issues that exist in the world of women's football and women's sport more generally. Furthermore, this incident raises the question of the rights of the players subjected to such behaviour and the responsibility of sports governing bodies, and FIFA and UEFA in particular, insanctioning those who are engaging in such actions. How should SGBs respond to such incidents? What type of rules and procedures should they have in place? What are the measures that should be introduced to prevent similar actions in the future? What is the role of states (the Spanish state in the present instance) in investigating and prosecuting these cases?  


We look forward to discussing these issues (and many others) with our three speakers, who have followed the case closely: 

  • Kat Craig, human rights lawyer, founder and CEO of Athlead, Senior Adviser to the Centre for Sport and Human Rights; 

  • Alexandra Gómez Bruinewoud, is a Senior Legal Counsel at FIFPRO and a judge at the FIFA Dispute Resolution Chamber; 

  • Borja Garcia is Reader in Sport Policy and Governance at School of Sport, Exercise and Health Sciences in Loughborough University


The online discussion will be introduced and moderated by Dr Antoine Duval and Dr Daniela Heerdt, and will include short presentations by the speakers and a Q&A with the audience. 


This is a free event, you can register for it HERE

New Event! Governing European football: What role for the European Union? - 16 December - Brussels

Join us for a round table co-organized by GLawNet and the Asser Institute at the Campus Brussels of the Maastricht University (Avenue de Tervueren 153, 1150 Brussels) just one day after the publication of the Opinion of Advocate General Rantos in the European Super League (ESL) case. The discussion between academics and stakeholders will focus on the role played by the EU, as well as the role it ought to play, in determining the way football is organised and governed.


In 2021, the announcement of the creation of a breakaway European Super League (ESL), as well as the drama of its early demise, stunned the world.  Since then, the company behind the ESL and UEFA (as well as FIFA) are locked into a legal battle that will soon come to an end at the Court of Justice of the European Union (CJEU). Following the preliminary questions raised by a Spanish court, the CJEU will weigh in on whether UEFA and FIFA breached EU competition law with their attempts to thwart the emergence of the ESL. It will not be the first time that the governing bodies of football, both Swiss associations, face scrutiny before the EU courts - many will remember the 1995 Bosman ruling. However, this time around various stakeholders and observers are calling for the EU to not only referee this particular dispute, but to as well start playing a stronger governance role by regulating European football.


Programme:

15:00 – 15:05 Opening: Mariolina Eliantonio (Maastricht University)

15:05 – 16:30 - Roundtable: Governing European Football: What role for the European Union?
Moderator: Carlo Colombo (Maastricht University)

16:30 Reception


This is an In-Person event only and will take place at the Campus Brussels of the Maastricht University (Avenue de Tervueren 153, 1150 Brussels). If you wish to attend, please register HERE.


Supported by undefined

Call for Papers - How football changed Qatar (or not): Transnational legal struggles in the shadow of the FIFA World Cup 2022 - Deadline 6 January 2023

The FIFA World Cup 2022 in Qatar is now well under way, yet the relentless public debates around Qatar’s human rights record, be it regarding the rights of LGBTQ+ or the rights of migrant workers who built the infrastructure that underpin the competition, is not dying down. In fact, the whole build-up towards the event has been defined by an intense public scrutiny of Qatar, with civil society organizations and international labor unions engaging in continuous advocacy to report on and improve the living and working conditions of migrant workers active on Qatar’s many building sites. This issue also attracted attention and critique from both the international media and public authorities all around the globe. In fact, the question of Qatar’s (lack of) compliance with internationally recognized human rights and core labor standards caused so much negative publicity and external pressure that a number of legislative and institutional reforms were initiated, officially aimed at improving the rights and standing of migrant workers in Qatar. While it is highly disputed whether these reforms have led to actual changes on the ground or should be seen only as window-dressing, it remains clear that the global public attention brought to Qatar by its hosting of the FIFA World Cup 2022 has forced the Qatari authorities to engage legislative reforms and pay at least lip service to the concerns raised.

In spite of the fact that this issue continues to play a major role in the transnational public discourse, it received until now relatively scant attention in the academic literature, specifically in the international/transnational legal field. Yet, the debates around the Qatar 2022 World Cup are in practice mobilizing a range of legal arguments connected to the interpretation and application of international human rights law and international labor law, as well as activating international (at the ILO) or transnational (at the Swiss OECD National Contact Point) legal processes. Furthermore, they raise well-known questions regarding the compliance of states with international legal commitments and connect with debates on the universality of human rights and their translation in particular social contexts. In short, we believe there is room for a multi-disciplinary engagement with the legal processes and social mobilizations triggered by Qatar’s successful bid to host the FIFA World Cup 2022 and their impacts on local social and legal rules and institutions. Hence, Qatar’s journey towards the FIFA World Cup 2022 constitutes an interesting case study to investigate more generally the transnational social and legal mechanisms which underpin the concretization of international (human rights/labor) law in a particular context and give it a specific reality.

We invite paper submissions from different methodological backgrounds (e.g. law, anthropology, sociology, history, public policy) which engage with the many entanglements of Qatar with international (human rights and labor) law in the context of the organizing and hosting of the FIFA World Cup 2022. The papers will be first discussed in a digital workshop that will take place on 15 and 16 February 2023. Please note that we have an agreement with the German Law Journal (Open access journal on comparative, European and international law published by Cambridge University Press) to publish a selection of the papers.

If you wish to participate in the workshop and the ensuing publications, please send an abstract of max. 300 words and a CV to a.duval@asser.nl by 6 January 2023. The selected participants will be informed by 9 January 2023. Extended abstracts (2000 words) will be due on 6 February 2023.


Supported by German Law Journal

 

Time to focus on freedom of expression: Rainbows, armbands, and FIFA’s commitment to human rights - By Prof. Mark James (Manchester Metropolitan University)

Editor's note: Mark James is Professor of Sports Law at Manchester Metropolitan University and the author of a leading Sports Law textbook.


The opening days of the FIFA World Cup Qatar 2022 have already resulted in a number of issues of interest to sports lawyers and human rights lawyers, with FARE’s Piara Powar claiming that this is the most political major sporting event that he has attended. Both FIFA and the local organisers have been active in their suppression of expressions of support for LGBTQIA+ rights by players, fans and journalists alike, calling into question once again the legality of restricting free speech by sporting rules and regulations.

There have been two major flashpoints to date. First, seven European federations had asked FIFA for permission for their captains to wear armbands supporting the ‘OneLove’ campaign. FIFA’s response was to refuse, resulting in the German players covering their mouths for their pre-match photographs in protest at their being silenced. There are several grounds on which FIFA would seek to support its position:

  •  Law 4.5 of the Laws of the Game prohibits any playing equipment from carrying any political, religious or personal slogans, statements or images.
  • Regulation 4.3.1 of FIFA’s Equipment Regulations and Regulation 27.1 of the FIFA World Cup 2022 Regulations prohibits clothing or equipment that includes political, religious, or personal slogans, statements, or images, or otherwise does not comply in full with the Laws of the Game.
  • Regulation 33.3 of the FIFA World Cup 2022 Regulations prohibits the display of political, religious or personal messages or slogans of any nature in any language or form by players and officials.
  • Regulation 13.8.1 of FIFA’s Equipment Regulations states that for FIFA Final Competitions, the captain of each Team must wear the captain’s armband provided by FIFA (all Regulations available in the FIFA Legal Handbook 2022).

Although the DFB is considering a challenge to FIFA’s refusal to allow its captain to wear the OneLove armband, which would ultimately be heard before CAS, it is unlikely to succeed in the face of the strict requirements of the above Laws and Regulations. However, what could cause more difficulty for both FIFA and CAS is if the DFB frames its case as a challenge to the compliance of the rules that restrict players’ freedom of expression with Article 3 of FIFA’s Statutes, which states that ‘FIFA is committed to respecting all internationally recognised human rights.’ Article 3, together with the additional detail provided by FIFA’s Human Rights Policy, ensures that freedom of expression as defined in Article 19 of the Universal Declaration of Human Rights and Article 10 of the European Convention on Human Rights are limitative rules that can be applied directly to FIFA’s activities, as has been argued by Bützler and Schöddert. Further, if the affected players and associations can define themselves as human rights defenders, then Article 11 of FIFA’s Human Rights Policy states that, ‘FIFA will respect and not interfere with the work of … human rights defenders who voice concerns about adverse human rights impacts relating to FIFA.’ Any challenge using this approach would be the first real test of the enforceability of the human rights protections to which FIFA claims to be committed. It would also be a test of CAS’s ability to require adherence to the human rights commitments made by ISFs and to prove that they are more than simple window-dressing.

Secondly, members of The Rainbow Wall, a contingent of LGBTQIA+ rights-supporting Welsh fans, were prevented from entering the Ahmed bin Ali stadium whilst wearing bucket hats incorporating a rainbow into its design. No explanation for why was given, however, FIFA and the local organisers would argue that openly supporting LGBTQIA+ rights with the aim of promoting legal change in a country where homosexuality is illegal is a political statement on apparel and therefore entry into the stadium wearing the rainbow hat is in breach of the Regulation 3.1.23 of the Stadium Code of Conduct. A similar argument could be used to justify preventing US journalist Grant Wahl from entering the stadium wearing a t-shirt incorporating a rainbow into its design and Danish journalist Jon Pagh from wearing the OneLove armband. However, it must be stressed that no such explanation for the prohibitions applied to these garments was provided to any of the affected fans or journalists. It must also be recognised that the opinion that promoting LGBTQIA+ rights is a political expression is highly contested. In a statement from FIFPRO, the opposing view was stated succinctly: ‘We maintain that a rainbow flag is not a political statement but an endorsement of equality and thus a universal human right.’

It is clear that, as with Rule 50 of the Olympic Charter, the chilling effect that FIFA’s Regulations have on players’ and fans’ freedom of expression is likely to be unlawful, as has been discussed at length both on this blog and on the Verfassungsblog Debate on Freedom of Expression in the Olympic Movement. Instead of revisiting these arguments, which are taken to apply to FIFA’s actions at Qatar 2022, two additional issues related to the FIFA Statutes are explored here.

Articles 3 and 4 of FIFA’s Statutes state that:

3 Human rights

FIFA is committed to respecting all internationally recognised human rights and shall strive to promote the protection of these rights.

4 Non-discrimination, equality and neutrality

4.1 Discrimination of any kind against a country, private person or group of people on account of race, skin colour, ethnic, national or social origin, gender, disability, language, religion, political opinion or any other opinion, wealth, birth or any other status, sexual orientation or any other reason is strictly prohibited and punishable by suspension or expulsion.

FIFA is a long-time supporter of pride events and in its press release for Pride Month 2022 stated:

[The] FIFA World Cup Qatar 2022™ will be a celebration of unity and diversity – a joining of people from all walks of life – regardless of race, ethnicity, religion, age, disability, sex characteristics, sexual orientation, gender identity and expression – everybody will be welcome.

Claims that all staff involved in the Qatar 2022 including public and private security forces, would be trained on how to accomplish their tasks in a non-discriminatory manner, seem not to have been operationalised effectively.

This begs the question whether FIFA is in breach of its own Statutes by refusing to allow players to express themselves freely on armbands and failing to protect fans’ freedom of expression by wearing rainbows. At the very least, FIFA should have ensured that a protective LGBTQIA+ regime in the stadiums and the fan zones during the World Cup was implemented to enable the ‘celebration of unity and diversity’ it claims that Qatar 2022 should be. FIFA’s actions in Qatar call into question its claims to be an inclusive and supportive leader on anti-discrimination and human rights, and is likely to see a backlash from the LGBTQIA+ community that it claims to support when it engages with Pride 2023; accusations of hypocrisy and virtue signalling are guaranteed.

With no resolution to the debate at the time of writing, Articles 3 and 4 could provide players and fans with the opportunity to demonstrate their support for human rights and anti-discrimination causes. At the Sochi 2014 Winter Olympics, Athlete Ally developed the ‘Principle 6 Campaign.’ Instead of criticising directly Russia's so called anti-gay laws, which are currently in the process of being extended, athletes promoted Principle 6 of the Olympic Charter, which at the time stated that, ‘Any form of discrimination with regard to a country or a person on grounds of race, religion, politics, gender or otherwise is incompatible with belonging to the Olympic Movement.’ The eventual outcome of this campaign was the addition of sexual orientation to the list of characteristics protected by Principle 6. Unlike at Sochi 2014, there is no need to campaign for a change to either of Articles 3 or 4 of the FIFA Statutes; instead, activists want to ensure that they are being applied. An immediate response for both players and fans would be for them to quote specifically from Articles 3 and 4, as it would be extremely difficult for FIFA to claim that they are making political or personal statements when promoting FIFA’s own foundational values. A creative reminder of what FIFA claims to stand for could enable player and fan activism to continue throughout the tournament, and beyond, whilst affected players and associations can develop a compelling case for the restrictions on freedom of expression to be struck out by CAS, the Swiss Federal Tribunal and/or the European Court of Human Rights.